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1 רצע
רָצַע(b. h.; cmp. preced.) 1) to press, flatten; denom. רְצוּעָה. 2) to bore with the awl, esp. to perforate the ear of a Hebrew bondsman (according to Ex. 21:6). Kidd.21b; Sifré Deut. 122 אין רוֹצְעִיםוכ׳, v. מֵילַת; Bekh.37b רוֹצְעִין; a. fr.Part. pass. רָצוּעַ; f. רְצוּעָה; pl. רְצוּעִים; רְצוּעוֹת. Tosef.Bekh.V, 3; a. e. 3) (denom. of רְצוּעָה) to lash. Kidd.70a אליהו כופתו והקב״ה רוֹצְעוֹ Elijah shall bind and the Lord lash him. Nif. נִרְצַע to be perforated; (of the Hebrew bondsman) to have the ear bored through. Ib. 21b אין … כהן נ׳וכ׳ a bondsman priest must not have his ear bored through, because it would unfit him for priestly service. Ib. I, 2 הנִרְצָעוכ׳, v. רְצִיעָה. Ib. 14b המוכר עצמו אינו נ׳ he that sells himself need not undergo the operation of boring (in order to prolong his service); a. fr. Pi. רִיצֵּעַ to lash. Tosef.Sot.XV, 7 מסרוהו לרוצען ורִיצְּעוֹ (ed. Zuck. incorr.) they handed him over to the strap-bearer, and he attempted to lash him; (Y. ib. IX, 24b top לבעל הרצועה וסטרו). -
2 רָצַע
רָצַע(b. h.; cmp. preced.) 1) to press, flatten; denom. רְצוּעָה. 2) to bore with the awl, esp. to perforate the ear of a Hebrew bondsman (according to Ex. 21:6). Kidd.21b; Sifré Deut. 122 אין רוֹצְעִיםוכ׳, v. מֵילַת; Bekh.37b רוֹצְעִין; a. fr.Part. pass. רָצוּעַ; f. רְצוּעָה; pl. רְצוּעִים; רְצוּעוֹת. Tosef.Bekh.V, 3; a. e. 3) (denom. of רְצוּעָה) to lash. Kidd.70a אליהו כופתו והקב״ה רוֹצְעוֹ Elijah shall bind and the Lord lash him. Nif. נִרְצַע to be perforated; (of the Hebrew bondsman) to have the ear bored through. Ib. 21b אין … כהן נ׳וכ׳ a bondsman priest must not have his ear bored through, because it would unfit him for priestly service. Ib. I, 2 הנִרְצָעוכ׳, v. רְצִיעָה. Ib. 14b המוכר עצמו אינו נ׳ he that sells himself need not undergo the operation of boring (in order to prolong his service); a. fr. Pi. רִיצֵּעַ to lash. Tosef.Sot.XV, 7 מסרוהו לרוצען ורִיצְּעוֹ (ed. Zuck. incorr.) they handed him over to the strap-bearer, and he attempted to lash him; (Y. ib. IX, 24b top לבעל הרצועה וסטרו). -
3 סבא
סְבָאch. sam(סבא III porous). Part. סָבֵי. Targ. O. Deut. 21:20.Targ. 1 Sam. 30:20 וסבא some ed., read ושְׁבָא.. Pa. סַבֵּי to retail wine in the shop or tavern. B. Bath.98a אדעתא לסַבּוּיֵיה with the intention to retail it. Af. אַסְבָּא to satiate, soak; trnsf. (cmp. סָפַג) to lash. Keth.10a אַסְבּוּהוּ כופרי make him absorb (strike him with) palm switches. Ib. ומַסְבִּינָן ליהוכ׳ and we lash him nevertheless. -
4 סְבָא
סְבָאch. sam(סבא III porous). Part. סָבֵי. Targ. O. Deut. 21:20.Targ. 1 Sam. 30:20 וסבא some ed., read ושְׁבָא.. Pa. סַבֵּי to retail wine in the shop or tavern. B. Bath.98a אדעתא לסַבּוּיֵיה with the intention to retail it. Af. אַסְבָּא to satiate, soak; trnsf. (cmp. סָפַג) to lash. Keth.10a אַסְבּוּהוּ כופרי make him absorb (strike him with) palm switches. Ib. ומַסְבִּינָן ליהוכ׳ and we lash him nevertheless. -
5 גדי
גְּדֵי(v. גדד I) to cut, divide, assign. Pa. גַּדֵּי to cut off, excommunicate. Nidd.36b ואי לא צאית גַּרְיֵיה הוא סבר גַּדְּיֵיהא״ל and if he does not obey, drag him over (v. גרי, i. e. force him with arguments), but he (R. Assé) understood that he told him gaddyeh (excommunicate him). Ib. לא ציית גדייה he (Shila bar Abina) did not obey, and he (R. Assé) excommunicated him (Rashi). (Tosaf. read for גרייה: גַּדְיֵיה, fr. גדי, a sec. form of נגד, draw him over.Ar. s. v. צנע 2 reads גַּדְּדֵיה lash him (ref. to Deut. 14:1), without referring to any misapprehension, while s. v. גר 10 הוא סבר גרייהא״ל is quotedobviously a later insertion of a copyist. -
6 גְּדֵי
גְּדֵי(v. גדד I) to cut, divide, assign. Pa. גַּדֵּי to cut off, excommunicate. Nidd.36b ואי לא צאית גַּרְיֵיה הוא סבר גַּדְּיֵיהא״ל and if he does not obey, drag him over (v. גרי, i. e. force him with arguments), but he (R. Assé) understood that he told him gaddyeh (excommunicate him). Ib. לא ציית גדייה he (Shila bar Abina) did not obey, and he (R. Assé) excommunicated him (Rashi). (Tosaf. read for גרייה: גַּדְיֵיה, fr. גדי, a sec. form of נגד, draw him over.Ar. s. v. צנע 2 reads גַּדְּדֵיה lash him (ref. to Deut. 14:1), without referring to any misapprehension, while s. v. גר 10 הוא סבר גרייהא״ל is quotedobviously a later insertion of a copyist. -
7 נגד
נְגַד, נְגִידch. 1) (corresp. to h. מָשַׁךְ, נָטָה, a. אָרַךְ) to stretch; to draw, pull, spread. Targ. Jud. 16:30. Targ. Deut. 21:3. Targ. Jer. 43:10.Targ. Ps. 55:4 יִיגְּדוּן ed. Lag. (ed. Wil. יגרון; h. text ימיטו). Targ. Y. Deut. 17:20. Targ. Y. Ex. 12:21 נגודו ידיכוןוכ׳ withdraw your hands from (v. מָשַׁךְ); a. fr.Succ.4b גּוּד אסיקוכ׳ stretch and raise the partitions, i. e. adopt the legal fiction that the partitions around the stand are prolonged so as to reach the ceiling (v. דּוֹפָן). Sabb.101a גוּד אחיתוכ׳ stretch and bring the partitions down, i. e. adopt the fiction that the walls are prolonged so as to reach the bottom. Erub.4b לְגוּד, v. לָבוּד. Gitt.68b נְגִידוּ מיניה מיכליה (Rashi: נְגוּדוּ) withdraw his food from him, reduce his rations. B. Mets.74a למידש ולמִנְגַּד to tread the grapes and to conduct the wine into the pit. Ib. 84b נַגְדוּ מתותיהוכ׳ they drew from under him sixty, v. מְשִׂיכְלָא. B. Bath. 111b גוד ליתוכ׳ draw (take me away from here), this man does not want to learn. Pesik. Bshall., p. 90a>; Koh. R. to X, 8 גוד חמי לי lead the way, show it to me. Bekh.44b נגדו ליה גלימא they spread for him (held up between him and the people) a cloak. Erub.94a שקולו … נְגִידוּ בה take a cloak and spread it (as a partition); a. v. fr.Ab. I, 13 נְגַד שמאוכ׳ he who stretches his fame (is ambitious), will lose his name. 2) to lash, v. Pa. 3) to guide, rule. Targ. Ruth 1:1 (h. text שפט). 4) to grow long; to be drawn, follow after; to flow. Targ. Job 21:33 (h. text ימשוך). Targ. Jer. 6:4 (h. tex ינטו). Targ. Cant. 1:4 נְגִדְנָאוכ׳ we are drawn after Targ. Deut. 33:13; 22; a. fr. (v. נְגַר).B. Bath.91b והוה נָגֵיד חוטאוכ׳ a line of honey flowed over both his arms; Y.Peah VII, 20a bot. ונ׳ מלאוכ׳ and honey flowed as much as my hands could hold; a. e.Part. pass. נְגִיד stretched, fainting (v. Ithpe.). Targ. Ps. 88:16.Sabb.152a, v. Ithpe. Pa. נַגֵּד (denom. of נִגְדָּא II) to lash, punish. Targ. Cant. 7:5 למִינְגַּד … לנַגָּדָא.Keth.33b נַגְּדוּהָ, v. אִלְמָלֵא. Kidd.12b נַגְּדֵיה כרב punish him in accordance with Rabs practice. Pes.52a ולִינַגְּדֵיה מר נַגּוּדֵי Ms. (ed. נגידי, corr. acc.) why do you not order him to be lashed?; a. e. Af. אַנְגִּיד to declare liable to lashes. Kidd. l. c.; Yeb.52a, a. e. רב מַנְגִּיד (על)וכ׳ Rab decreed punishment for him who Kidd. l. c. לא מינגיד רב (read: מנגיד, as) Yeb. l. c. Ithpe. אִתְנְגִיד, אִתְנְגַד, אִינְּגִיד, Ithpa. אִתְנַגַּד 1) to be drawn, to extend; to run. Targ. Is. 34:11. Targ. Y. Num. 25:8. Targ. Y. Gen. 45:19. Targ. Is. 44:3; a. e. 2) to spread, invade. Targ. 1 Sam. 27:10 (h. text פשט); a. e. 3) to be withdrawn. Targ. Josh. 4:18; a. e. 4) (to stretch ones self,) to faint, fall away, die (h. גָּוַע). Targ. Gen. 25:8; a. fr.Pes.50a חלש וא׳ כיוכ׳ was sick and fainted (seemed to be dead), and when he came to ; B. Bath.10b. Snh.39a א׳ ואתנח he became faint and sighed; Sabb.152a נגיד ואתנח. 5) to be lashed. Macc.11a; Pes.113b מִינְּגִיד, v. זִיגּוֹד.Kidd.12b מינגיד, v. supra. -
8 נגיד
נְגַד, נְגִידch. 1) (corresp. to h. מָשַׁךְ, נָטָה, a. אָרַךְ) to stretch; to draw, pull, spread. Targ. Jud. 16:30. Targ. Deut. 21:3. Targ. Jer. 43:10.Targ. Ps. 55:4 יִיגְּדוּן ed. Lag. (ed. Wil. יגרון; h. text ימיטו). Targ. Y. Deut. 17:20. Targ. Y. Ex. 12:21 נגודו ידיכוןוכ׳ withdraw your hands from (v. מָשַׁךְ); a. fr.Succ.4b גּוּד אסיקוכ׳ stretch and raise the partitions, i. e. adopt the legal fiction that the partitions around the stand are prolonged so as to reach the ceiling (v. דּוֹפָן). Sabb.101a גוּד אחיתוכ׳ stretch and bring the partitions down, i. e. adopt the fiction that the walls are prolonged so as to reach the bottom. Erub.4b לְגוּד, v. לָבוּד. Gitt.68b נְגִידוּ מיניה מיכליה (Rashi: נְגוּדוּ) withdraw his food from him, reduce his rations. B. Mets.74a למידש ולמִנְגַּד to tread the grapes and to conduct the wine into the pit. Ib. 84b נַגְדוּ מתותיהוכ׳ they drew from under him sixty, v. מְשִׂיכְלָא. B. Bath. 111b גוד ליתוכ׳ draw (take me away from here), this man does not want to learn. Pesik. Bshall., p. 90a>; Koh. R. to X, 8 גוד חמי לי lead the way, show it to me. Bekh.44b נגדו ליה גלימא they spread for him (held up between him and the people) a cloak. Erub.94a שקולו … נְגִידוּ בה take a cloak and spread it (as a partition); a. v. fr.Ab. I, 13 נְגַד שמאוכ׳ he who stretches his fame (is ambitious), will lose his name. 2) to lash, v. Pa. 3) to guide, rule. Targ. Ruth 1:1 (h. text שפט). 4) to grow long; to be drawn, follow after; to flow. Targ. Job 21:33 (h. text ימשוך). Targ. Jer. 6:4 (h. tex ינטו). Targ. Cant. 1:4 נְגִדְנָאוכ׳ we are drawn after Targ. Deut. 33:13; 22; a. fr. (v. נְגַר).B. Bath.91b והוה נָגֵיד חוטאוכ׳ a line of honey flowed over both his arms; Y.Peah VII, 20a bot. ונ׳ מלאוכ׳ and honey flowed as much as my hands could hold; a. e.Part. pass. נְגִיד stretched, fainting (v. Ithpe.). Targ. Ps. 88:16.Sabb.152a, v. Ithpe. Pa. נַגֵּד (denom. of נִגְדָּא II) to lash, punish. Targ. Cant. 7:5 למִינְגַּד … לנַגָּדָא.Keth.33b נַגְּדוּהָ, v. אִלְמָלֵא. Kidd.12b נַגְּדֵיה כרב punish him in accordance with Rabs practice. Pes.52a ולִינַגְּדֵיה מר נַגּוּדֵי Ms. (ed. נגידי, corr. acc.) why do you not order him to be lashed?; a. e. Af. אַנְגִּיד to declare liable to lashes. Kidd. l. c.; Yeb.52a, a. e. רב מַנְגִּיד (על)וכ׳ Rab decreed punishment for him who Kidd. l. c. לא מינגיד רב (read: מנגיד, as) Yeb. l. c. Ithpe. אִתְנְגִיד, אִתְנְגַד, אִינְּגִיד, Ithpa. אִתְנַגַּד 1) to be drawn, to extend; to run. Targ. Is. 34:11. Targ. Y. Num. 25:8. Targ. Y. Gen. 45:19. Targ. Is. 44:3; a. e. 2) to spread, invade. Targ. 1 Sam. 27:10 (h. text פשט); a. e. 3) to be withdrawn. Targ. Josh. 4:18; a. e. 4) (to stretch ones self,) to faint, fall away, die (h. גָּוַע). Targ. Gen. 25:8; a. fr.Pes.50a חלש וא׳ כיוכ׳ was sick and fainted (seemed to be dead), and when he came to ; B. Bath.10b. Snh.39a א׳ ואתנח he became faint and sighed; Sabb.152a נגיד ואתנח. 5) to be lashed. Macc.11a; Pes.113b מִינְּגִיד, v. זִיגּוֹד.Kidd.12b מינגיד, v. supra. -
9 נְגַד
נְגַד, נְגִידch. 1) (corresp. to h. מָשַׁךְ, נָטָה, a. אָרַךְ) to stretch; to draw, pull, spread. Targ. Jud. 16:30. Targ. Deut. 21:3. Targ. Jer. 43:10.Targ. Ps. 55:4 יִיגְּדוּן ed. Lag. (ed. Wil. יגרון; h. text ימיטו). Targ. Y. Deut. 17:20. Targ. Y. Ex. 12:21 נגודו ידיכוןוכ׳ withdraw your hands from (v. מָשַׁךְ); a. fr.Succ.4b גּוּד אסיקוכ׳ stretch and raise the partitions, i. e. adopt the legal fiction that the partitions around the stand are prolonged so as to reach the ceiling (v. דּוֹפָן). Sabb.101a גוּד אחיתוכ׳ stretch and bring the partitions down, i. e. adopt the fiction that the walls are prolonged so as to reach the bottom. Erub.4b לְגוּד, v. לָבוּד. Gitt.68b נְגִידוּ מיניה מיכליה (Rashi: נְגוּדוּ) withdraw his food from him, reduce his rations. B. Mets.74a למידש ולמִנְגַּד to tread the grapes and to conduct the wine into the pit. Ib. 84b נַגְדוּ מתותיהוכ׳ they drew from under him sixty, v. מְשִׂיכְלָא. B. Bath. 111b גוד ליתוכ׳ draw (take me away from here), this man does not want to learn. Pesik. Bshall., p. 90a>; Koh. R. to X, 8 גוד חמי לי lead the way, show it to me. Bekh.44b נגדו ליה גלימא they spread for him (held up between him and the people) a cloak. Erub.94a שקולו … נְגִידוּ בה take a cloak and spread it (as a partition); a. v. fr.Ab. I, 13 נְגַד שמאוכ׳ he who stretches his fame (is ambitious), will lose his name. 2) to lash, v. Pa. 3) to guide, rule. Targ. Ruth 1:1 (h. text שפט). 4) to grow long; to be drawn, follow after; to flow. Targ. Job 21:33 (h. text ימשוך). Targ. Jer. 6:4 (h. tex ינטו). Targ. Cant. 1:4 נְגִדְנָאוכ׳ we are drawn after Targ. Deut. 33:13; 22; a. fr. (v. נְגַר).B. Bath.91b והוה נָגֵיד חוטאוכ׳ a line of honey flowed over both his arms; Y.Peah VII, 20a bot. ונ׳ מלאוכ׳ and honey flowed as much as my hands could hold; a. e.Part. pass. נְגִיד stretched, fainting (v. Ithpe.). Targ. Ps. 88:16.Sabb.152a, v. Ithpe. Pa. נַגֵּד (denom. of נִגְדָּא II) to lash, punish. Targ. Cant. 7:5 למִינְגַּד … לנַגָּדָא.Keth.33b נַגְּדוּהָ, v. אִלְמָלֵא. Kidd.12b נַגְּדֵיה כרב punish him in accordance with Rabs practice. Pes.52a ולִינַגְּדֵיה מר נַגּוּדֵי Ms. (ed. נגידי, corr. acc.) why do you not order him to be lashed?; a. e. Af. אַנְגִּיד to declare liable to lashes. Kidd. l. c.; Yeb.52a, a. e. רב מַנְגִּיד (על)וכ׳ Rab decreed punishment for him who Kidd. l. c. לא מינגיד רב (read: מנגיד, as) Yeb. l. c. Ithpe. אִתְנְגִיד, אִתְנְגַד, אִינְּגִיד, Ithpa. אִתְנַגַּד 1) to be drawn, to extend; to run. Targ. Is. 34:11. Targ. Y. Num. 25:8. Targ. Y. Gen. 45:19. Targ. Is. 44:3; a. e. 2) to spread, invade. Targ. 1 Sam. 27:10 (h. text פשט); a. e. 3) to be withdrawn. Targ. Josh. 4:18; a. e. 4) (to stretch ones self,) to faint, fall away, die (h. גָּוַע). Targ. Gen. 25:8; a. fr.Pes.50a חלש וא׳ כיוכ׳ was sick and fainted (seemed to be dead), and when he came to ; B. Bath.10b. Snh.39a א׳ ואתנח he became faint and sighed; Sabb.152a נגיד ואתנח. 5) to be lashed. Macc.11a; Pes.113b מִינְּגִיד, v. זִיגּוֹד.Kidd.12b מינגיד, v. supra. -
10 נְגִיד
נְגַד, נְגִידch. 1) (corresp. to h. מָשַׁךְ, נָטָה, a. אָרַךְ) to stretch; to draw, pull, spread. Targ. Jud. 16:30. Targ. Deut. 21:3. Targ. Jer. 43:10.Targ. Ps. 55:4 יִיגְּדוּן ed. Lag. (ed. Wil. יגרון; h. text ימיטו). Targ. Y. Deut. 17:20. Targ. Y. Ex. 12:21 נגודו ידיכוןוכ׳ withdraw your hands from (v. מָשַׁךְ); a. fr.Succ.4b גּוּד אסיקוכ׳ stretch and raise the partitions, i. e. adopt the legal fiction that the partitions around the stand are prolonged so as to reach the ceiling (v. דּוֹפָן). Sabb.101a גוּד אחיתוכ׳ stretch and bring the partitions down, i. e. adopt the fiction that the walls are prolonged so as to reach the bottom. Erub.4b לְגוּד, v. לָבוּד. Gitt.68b נְגִידוּ מיניה מיכליה (Rashi: נְגוּדוּ) withdraw his food from him, reduce his rations. B. Mets.74a למידש ולמִנְגַּד to tread the grapes and to conduct the wine into the pit. Ib. 84b נַגְדוּ מתותיהוכ׳ they drew from under him sixty, v. מְשִׂיכְלָא. B. Bath. 111b גוד ליתוכ׳ draw (take me away from here), this man does not want to learn. Pesik. Bshall., p. 90a>; Koh. R. to X, 8 גוד חמי לי lead the way, show it to me. Bekh.44b נגדו ליה גלימא they spread for him (held up between him and the people) a cloak. Erub.94a שקולו … נְגִידוּ בה take a cloak and spread it (as a partition); a. v. fr.Ab. I, 13 נְגַד שמאוכ׳ he who stretches his fame (is ambitious), will lose his name. 2) to lash, v. Pa. 3) to guide, rule. Targ. Ruth 1:1 (h. text שפט). 4) to grow long; to be drawn, follow after; to flow. Targ. Job 21:33 (h. text ימשוך). Targ. Jer. 6:4 (h. tex ינטו). Targ. Cant. 1:4 נְגִדְנָאוכ׳ we are drawn after Targ. Deut. 33:13; 22; a. fr. (v. נְגַר).B. Bath.91b והוה נָגֵיד חוטאוכ׳ a line of honey flowed over both his arms; Y.Peah VII, 20a bot. ונ׳ מלאוכ׳ and honey flowed as much as my hands could hold; a. e.Part. pass. נְגִיד stretched, fainting (v. Ithpe.). Targ. Ps. 88:16.Sabb.152a, v. Ithpe. Pa. נַגֵּד (denom. of נִגְדָּא II) to lash, punish. Targ. Cant. 7:5 למִינְגַּד … לנַגָּדָא.Keth.33b נַגְּדוּהָ, v. אִלְמָלֵא. Kidd.12b נַגְּדֵיה כרב punish him in accordance with Rabs practice. Pes.52a ולִינַגְּדֵיה מר נַגּוּדֵי Ms. (ed. נגידי, corr. acc.) why do you not order him to be lashed?; a. e. Af. אַנְגִּיד to declare liable to lashes. Kidd. l. c.; Yeb.52a, a. e. רב מַנְגִּיד (על)וכ׳ Rab decreed punishment for him who Kidd. l. c. לא מינגיד רב (read: מנגיד, as) Yeb. l. c. Ithpe. אִתְנְגִיד, אִתְנְגַד, אִינְּגִיד, Ithpa. אִתְנַגַּד 1) to be drawn, to extend; to run. Targ. Is. 34:11. Targ. Y. Num. 25:8. Targ. Y. Gen. 45:19. Targ. Is. 44:3; a. e. 2) to spread, invade. Targ. 1 Sam. 27:10 (h. text פשט); a. e. 3) to be withdrawn. Targ. Josh. 4:18; a. e. 4) (to stretch ones self,) to faint, fall away, die (h. גָּוַע). Targ. Gen. 25:8; a. fr.Pes.50a חלש וא׳ כיוכ׳ was sick and fainted (seemed to be dead), and when he came to ; B. Bath.10b. Snh.39a א׳ ואתנח he became faint and sighed; Sabb.152a נגיד ואתנח. 5) to be lashed. Macc.11a; Pes.113b מִינְּגִיד, v. זִיגּוֹד.Kidd.12b מינגיד, v. supra. -
11 נגד
נָגַד(b. h.) to draw a line; denom. נֶגֶד. Hif. הִגִּיד (denom. of נֶגֶד) to show; to announce, tell; to testify. Tanḥ. Tsav 13 ומשם … והִגִּידָה לאהרן from there Miriam learned it and told Aaron. Ib. מַגִּיד שהכל מודיםוכ׳ this shows (intimates) that all agreed as to her beauty. Snh.IV, 5 להַגִּיד גדולתווכ׳ to show the greatness Ib. 44b, a. e. (ref. to Lev. 5:1) כיון שה׳ שוב אינו חוזר ומַגִּיד after he has once testified, he cannot again testify, i. e. is not permitted to retract; a. v. fr.Pes.87a, v. אָגַד.V. מַגִּיד. Hof. הוּגַּד to be told, proclaimed. Yalk. Koh. 989 שה׳ לה בסיני the word which has been proclaimed at Sinai; a. e. Pi. נִגֵּד to oppose. Yeb.63a; Yalk. Gen. 23 (ref. to כנגדו, Gen. 2:18) זכה כנגדו לא זכה מְנַגַּדְתּוֹ if he is favored, she will be corresponding to (in harmony with) him, if not, she will oppose him (Rashi: ‘she will be a lash to him, v. נִגְדָּא II); Pirke dR. El. ch. XII א״ת כנגדו אלא לנגדו אם זכה תהיה לו עזר ואם לאו לנַגְּדוֹ להלחם read not knegdo, but lnaggdo; if he is favored, she will be a help to him, if not, ‘to oppose him, to fight. -
12 נָגַד
נָגַד(b. h.) to draw a line; denom. נֶגֶד. Hif. הִגִּיד (denom. of נֶגֶד) to show; to announce, tell; to testify. Tanḥ. Tsav 13 ומשם … והִגִּידָה לאהרן from there Miriam learned it and told Aaron. Ib. מַגִּיד שהכל מודיםוכ׳ this shows (intimates) that all agreed as to her beauty. Snh.IV, 5 להַגִּיד גדולתווכ׳ to show the greatness Ib. 44b, a. e. (ref. to Lev. 5:1) כיון שה׳ שוב אינו חוזר ומַגִּיד after he has once testified, he cannot again testify, i. e. is not permitted to retract; a. v. fr.Pes.87a, v. אָגַד.V. מַגִּיד. Hof. הוּגַּד to be told, proclaimed. Yalk. Koh. 989 שה׳ לה בסיני the word which has been proclaimed at Sinai; a. e. Pi. נִגֵּד to oppose. Yeb.63a; Yalk. Gen. 23 (ref. to כנגדו, Gen. 2:18) זכה כנגדו לא זכה מְנַגַּדְתּוֹ if he is favored, she will be corresponding to (in harmony with) him, if not, she will oppose him (Rashi: ‘she will be a lash to him, v. נִגְדָּא II); Pirke dR. El. ch. XII א״ת כנגדו אלא לנגדו אם זכה תהיה לו עזר ואם לאו לנַגְּדוֹ להלחם read not knegdo, but lnaggdo; if he is favored, she will be a help to him, if not, ‘to oppose him, to fight. -
13 כפת
כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14. -
14 כָּפַת
כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14. -
15 פולסא
פּוּלְסָאm. (פְּלַס; cmp. b. h. פֶּלֶס) circular plate or ring used as weight and as uncoined money (v. פִּילֵס). B. Mets.47b (expl. אסימון, ib. IV, 1) פ׳ (Ar. פִּילְסָא) uncoined metal. Sabb.65a ליעבד לה פ׳ let him use any circular plate for it (instead of a coin, סלע).Pl. פּוּלְסִין, פּוּלְסֵי. Lev. R. s. 37 יהבת ליה אנתתיה עשרה פ׳וכ׳ (not יהבי) his wife gave him ten pulsin, saying, buy something פ׳ דנורא heated disks or rings strung on a lash. B. Mets.85b מחיוה שתין פ׳ דנ׳ they (in heaven) punished him with sixty fiery lashes; Yoma 77a (omitted in eds.; v. Rabb. D. S. a. l. note 3; Ms. M. פּוּלְסִים h. form); Ḥag.15a. B. Mets.47a הוה מפיק פ׳ דנ׳ (Rashi פולסא) he would have brought out before thee (shown thee) fiery disks (i. e. would have threatened thee with excommunication). -
16 פּוּלְסָא
פּוּלְסָאm. (פְּלַס; cmp. b. h. פֶּלֶס) circular plate or ring used as weight and as uncoined money (v. פִּילֵס). B. Mets.47b (expl. אסימון, ib. IV, 1) פ׳ (Ar. פִּילְסָא) uncoined metal. Sabb.65a ליעבד לה פ׳ let him use any circular plate for it (instead of a coin, סלע).Pl. פּוּלְסִין, פּוּלְסֵי. Lev. R. s. 37 יהבת ליה אנתתיה עשרה פ׳וכ׳ (not יהבי) his wife gave him ten pulsin, saying, buy something פ׳ דנורא heated disks or rings strung on a lash. B. Mets.85b מחיוה שתין פ׳ דנ׳ they (in heaven) punished him with sixty fiery lashes; Yoma 77a (omitted in eds.; v. Rabb. D. S. a. l. note 3; Ms. M. פּוּלְסִים h. form); Ḥag.15a. B. Mets.47a הוה מפיק פ׳ דנ׳ (Rashi פולסא) he would have brought out before thee (shown thee) fiery disks (i. e. would have threatened thee with excommunication). -
17 עוכלא
עוּכְלָאm. ( עכל, cmp. אוּכְלָא II a. כְּלָה) ‘Ukhla, a small measure of capacity (also a weight). B. Bath.89b. Ib. 90a וכמה היא ע׳ אחד משמונה ברובע (ed. מחמשה ברביע, v. Rabb. D. S. a. l. to 89b note 400) and how much is an ‘Ukhla? One-eighth (fifth) of a fourth of a Kab. Sot.8b; Tosef. ib. III, 1 (missing in ed. Zuck.; Y. ib. I, 17a אוכלא); Num. R. s. 9. Erub.29a ע׳ תבלין an ‘U. of spices (v. כְּלָה).Pl. עוּכְלֵי. B. Bath.85b מחו לה מאה ע׳ עיכלא they struck (defeated) that opinion with a hundred measures against one (a hundred arguments against for one in favor of it; Rashi: with a hundred strokes with a lash to which the weight of an ‘Ukhla was attached); Keth.53a דאמינא כמאן דקא מחווכ׳ for I may adopt the opinion of him who said, they struck -
18 עוּכְלָא
עוּכְלָאm. ( עכל, cmp. אוּכְלָא II a. כְּלָה) ‘Ukhla, a small measure of capacity (also a weight). B. Bath.89b. Ib. 90a וכמה היא ע׳ אחד משמונה ברובע (ed. מחמשה ברביע, v. Rabb. D. S. a. l. to 89b note 400) and how much is an ‘Ukhla? One-eighth (fifth) of a fourth of a Kab. Sot.8b; Tosef. ib. III, 1 (missing in ed. Zuck.; Y. ib. I, 17a אוכלא); Num. R. s. 9. Erub.29a ע׳ תבלין an ‘U. of spices (v. כְּלָה).Pl. עוּכְלֵי. B. Bath.85b מחו לה מאה ע׳ עיכלא they struck (defeated) that opinion with a hundred measures against one (a hundred arguments against for one in favor of it; Rashi: with a hundred strokes with a lash to which the weight of an ‘Ukhla was attached); Keth.53a דאמינא כמאן דקא מחווכ׳ for I may adopt the opinion of him who said, they struck -
19 קלי
קלי, קָלָהI (b. h.) to be light, disregarded. Pi. קִלָּה, קִילָּה (by ref. to ונקלה, Deut. 25:3) to disgrace (ones self), to have loose bowels; to collapse under the lashes. Macc.23a ק׳ בין בראשונהוכ׳ if he collapses either at the first or at the second lash, he must be released. Tosef. ib. V (IV), 14 אם קי׳ באחד מהן if he collapsed at one of them. Ib. ק׳ עד שלא לקה if he collapsed (from fear) before receiving lashes. Ib. אמדוהו שאם ילקה וקי׳ (Var. יקלקל) if the experts opine that he will collapse, when he is lashed; שאם יוצא מב״ד קי׳ (Var. וקלקל) that he will collapse on leaving the court; Macc. l. c. יְקַלֶּה Ms. M. (or יִקָּלֶה; ed. קלה). Ib. והכהו … ולא שיקלה כברוכ׳ Ms. M. (ed. שלקה, corr. acc.; Var. שנִקְלָה) we read, ‘lest if he should exceed …, thy brother be disgraced, but he must not be beaten at all, if he has collapsed in court ere this; Yalk. Deut. 937 שנקלהוכ׳; a. e. Nif. נִקְלָה to be disgraced. Ib. כפתוהו …מ״ט ונקלה והא נ׳ if he runs away from court after they have tied him, he is released; why? The text says, vniḳlah, and he has been disgraced; Macc. l. c. Ms. M. (not in ed.), v. supra; a. e. -
20 קלה I
קלי, קָלָהI (b. h.) to be light, disregarded. Pi. קִלָּה, קִילָּה (by ref. to ונקלה, Deut. 25:3) to disgrace (ones self), to have loose bowels; to collapse under the lashes. Macc.23a ק׳ בין בראשונהוכ׳ if he collapses either at the first or at the second lash, he must be released. Tosef. ib. V (IV), 14 אם קי׳ באחד מהן if he collapsed at one of them. Ib. ק׳ עד שלא לקה if he collapsed (from fear) before receiving lashes. Ib. אמדוהו שאם ילקה וקי׳ (Var. יקלקל) if the experts opine that he will collapse, when he is lashed; שאם יוצא מב״ד קי׳ (Var. וקלקל) that he will collapse on leaving the court; Macc. l. c. יְקַלֶּה Ms. M. (or יִקָּלֶה; ed. קלה). Ib. והכהו … ולא שיקלה כברוכ׳ Ms. M. (ed. שלקה, corr. acc.; Var. שנִקְלָה) we read, ‘lest if he should exceed …, thy brother be disgraced, but he must not be beaten at all, if he has collapsed in court ere this; Yalk. Deut. 937 שנקלהוכ׳; a. e. Nif. נִקְלָה to be disgraced. Ib. כפתוהו …מ״ט ונקלה והא נ׳ if he runs away from court after they have tied him, he is released; why? The text says, vniḳlah, and he has been disgraced; Macc. l. c. Ms. M. (not in ed.), v. supra; a. e.
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